Toy camera fans, did you hear the news? The Holga is back.
One of the first posts on this blog, seven years ago, was about a roll of Kodachrome. As Kodak was discontinuing the production of its legendary film, the last lab capable of developing its unique process was ending its work, too. So I caught the chance and shot one roll of Kodachrome myself.
That last roll was actually also my first. While for most everyone else the pull of the film was nostalgia, for me it was something I could only define as second-hand nostalgia. I didn’t have access to Kodachrome while growing up, of course, but experienced its allure as part of the allure of the American dream – yet when I was able to access it, the dream had changed. Continue reading
If you are in Texas, you are invited to my solo exhibition Liquid Shadows at Langdon Center (Tarleton State University), in Granbury, TX.
Reception: October 29, 5-8pm
Visit: Oct 31 ottobre – Dec 14, 2016
Langdon Center, 308 E Pearl St. Granbury, TX
Hours: 10am-4pm, Mon-Sat
The exhibition includes a series of large format cyanotype photograms on silk and cotton that simultaneously presents and questions the idea of home. Using 3-dimensional surfaces in corners, steps and thresholds, the photo-sensitive fabric captures shadows and direct contact and then fixes the ephemeral sensation of feeling at home through the photographic process. Still, thanks to the optical distortions (and the added stains) home looks like a perceptual illusion. Continue reading
Beach cyanotype. Hung home style
Rascuache (or, in its Americanized version, rasquachismo) is a Mexican term for reuse and repurpose of things. It is a strategy for everyday life typical for the poor masses as well as a mark of resourcefulness for people in general everywhere. But in the last decades rascuache is also an artistic term meaning the use of humble materials and unexpected sources of supplies – like plastic for drawing, discarded metal parts for sculpture and others. That may sound like the usual found-object crafts that we often see in gift shops and at artfests today but actually originate from the revolutionary practices of Chicano movement artists in the 60s. They used it not because it was cool but to make a political point and insert themselves in a process that was seen as the privilege of higher classes. Continue reading
After several years of hard work, I am preparing my project The Skin of Memory for a solo show at the Fort Worth Community Art Center coming up in early January. It was an honor to be selected by the exhibition committee and debut a body of work that has taken so much to research, experiment and think about.
Hope you can come!
Do you have a favored way to learn making new things? Like trial and error? If you overcome the fear of wasting a lot of materials as you learn, that’s one of the best ways. If. Yet, if you decide to use cheap materials, just to obviate that fear, you may not get good results and so be discouraged and abandon the whole project. But still. As I always like to say, I learned photography because of digital formats so I didn’t have to worry about wasted pixels.
Here is something new that I taught myself over a period of three years maybe. Continue reading
If you are waiting to hear how the review went, it hasn’t come yet. It kept getting postponed, which is great for my worrywart soul but also prolongs the anxiety. Anyway, the project that has taken the most of my time is The Archive. As the best form of presentation, I decided to make an actual antique binder, covered with dark green cloth with metal corners and the photographs would be filed inside, stitched with thread.
If you have been following my blog you know that the Archive of Abandoned Dreams is based on the poetry of Dimcho Debelyanov, a Bulgarian symbolist who, after a brief life as a literature student and then clerk (in order to support his family after the death of his father), volunteered for World War I and was killed in a battle with an Irish division. The irony of his life, in which his forced choices were made against his worldview and beliefs points so well to the aesthetics of symbolists, who relished in the impossibility of communication and forged a code of metaphors that distanced them instead of bringing them closer to readers. Debelyanov himself lamented the impossibility of his dreams but then abandoned them willfully with a very symbolic gesture. This way of relating has so much to do with contemporary culture: a world of facebook mirages in which participants create willful representations of their lives that seem more compelling when ambiguous. Continue reading