Lonneke Engel for Versus, 1996, gracefully shot by Bruce Weber
Bruce Weber, a noted fashion photographer with a long and distinguished career, is having a retrospective exhibition at the Dallas Contemporary. It is fascinating for many reasons, but first of all because an exhibition venue known mainly for installations and projections has dedicated almost its entire gigantic space to a solo show of this kind of “traditional” photography. But also – and especially – because it offers an unusual view of fashion photography as it is.
If you are in Texas, you are invited to my solo exhibition Liquid Shadows at Langdon Center (Tarleton State University), in Granbury, TX.
Reception: October 29, 5-8pm
Visit: Oct 31 ottobre – Dec 14, 2016
Langdon Center, 308 E Pearl St. Granbury, TX
Hours: 10am-4pm, Mon-Sat
The exhibition includes a series of large format cyanotype photograms on silk and cotton that simultaneously presents and questions the idea of home. Using 3-dimensional surfaces in corners, steps and thresholds, the photo-sensitive fabric captures shadows and direct contact and then fixes the ephemeral sensation of feeling at home through the photographic process. Still, thanks to the optical distortions (and the added stains) home looks like a perceptual illusion. Continue reading
Can you guess who this is meant to suggest, just by looking at the picture?
Photo by Ahn Jooyoun for Sera Park
It was a privilege to walk Christo’s Floating Piers on the first day of the project. They are the ultimate sensorial experience: all about touch, vision, and whole body mobilization: it felt so light yet the day after everything feels sore. Continue reading
Posted in exhibition, inspiration, reflections, review
Tagged Christo, Floating Piers, Iseo Lake, Lago d'Iseo, land art, Ponti Galleggianti, public art, walking
Now that the semester is over, I have to say it was really fun to teach both photography and Italian this year. Although formally the classes didn’t have anything in common, it was striking how much they were connected intellectually and as an experience.
For their final project, my students of Italian received the option to discuss a few classic photographs of Italy. As I was working on the assignment to decide what to include in it, so that they would learn both about Italian culture and art, I realized what a huge part of Italian photography is actually photos of Italy, in Italy, by non-Italians.
See this, for example:
Ruth Orkin. An American Girl in Italy, 1951
You already know this photo – it is the legendary portrait titled “Afghan Girl” that appeared on the cover of National Geographic in 1985 and then went on to become one of the most iconic pictures of all times. No wonder: the resolute gaze of the girl, in such dire circumstances, the unusual color of her eyes are indeed striking. What is also impactful but less consciously recognizable is the color contrast of the saturated green and red that appeal subconsciously. And if you are a photography enthusiast, you also know the name of the photographer, Steve McCurry, popularly famous for shooting the last roll of Kodachrome ever produced, too. He was given that honor by Kodak because that film, noted for its exceptional saturated colors, was his signature film. And you perhaps know that his signature style was striking human figures (most often shot in third-world countries) in traditional environments in saturated colors. Continue reading
Beach cyanotype. Hung home style
Rascuache (or, in its Americanized version, rasquachismo) is a Mexican term for reuse and repurpose of things. It is a strategy for everyday life typical for the poor masses as well as a mark of resourcefulness for people in general everywhere. But in the last decades rascuache is also an artistic term meaning the use of humble materials and unexpected sources of supplies – like plastic for drawing, discarded metal parts for sculpture and others. That may sound like the usual found-object crafts that we often see in gift shops and at artfests today but actually originate from the revolutionary practices of Chicano movement artists in the 60s. They used it not because it was cool but to make a political point and insert themselves in a process that was seen as the privilege of higher classes. Continue reading